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Showing posts with label Christmas Carol: Part Two. Show all posts
Showing posts with label Christmas Carol: Part Two. Show all posts

Tuesday, December 21, 2010

Christmas Price

NEW YORK (Profile Facts) -- It may not seem like it when the credit card bill comes due, but many popular Christmas presents are at their cheapest level of all time.

Toys are 55% cheaper today than they were in 1980, according to the Consumer Price Index. And that's a raw number, not adjusted for inflation. If a toy was $100 in 1980, it's $45 now -- never mind the fact that $100 then would be worth $265 today.

Same is true for small appliances like coffee makers and toasters -- they're down almost 30% since 1998, the earliest year numbers are available.

Cheapest Christmas ever,

Electronics are a particular bargain. Televisions are 93% cheaper now than they were in 1980. Radios and speakers are half what they were when Reagan was elected.

"What it means for us, as consumers, is we get to buy more crap," said John Norris, director of wealth management at Oakworth Capital Bank in Birmingham.

The reasons for the plunging prices have to do with advances in technology, manufacturing, retailing, and the global economy.

Technology advances are particularly important in electronics. The newest and best stuff is the most expensive, partly because companies are trying to recoup their R&D costs and partially because demand for the latest model is so high.

But that means models that are a year or two old -- which is often perfectly fine for the average consumer -- see huge price discounts.

And as companies gain experience making the microchips and other components for DVD players or digital cameras, they can make them faster and cheaper.

This is true not just in manufacturing electronics, but goods like toys and clothes as well.

Clothing prices climbed from 1980 to the mid 90s, then nose-dived. While not at an all-time low, they are still 15-20% cheaper than they were 15 years ago.

Manufacturing advances may have played a role in bringing down the price of clothes, but it's also no coincidence that 15 years ago was when globalization entered the world's lexicon. With globalization came an explosion in world trade, and cheap labor from the developing world.

"If you look at the flood of imports, especially from China, there's been tremendous pressure to keep prices down," said Paul Liegey, an economist at the Bureau of Labor Statistics that analyzes clothing prices for the CPI.

Changes in retailing are also giving consumers the cheapest Christmas ever. The scale and model of big box stores like Target (TGT, Fortune 500) or Wal-Mart (WMT, Fortune 500) means they can more efficiently buy, move, store and ultimately sell the same product for a cheaper price than can a mom-and-pop shop downtown.

This isn't to suggest cheaper is better.

As Norris pointed out, often times the service and product knowledge is better at a mom-and pop than a big box.

"If you go in looking for a camera, you better know exactly what you want," he said of the big box.

And just because stuff is cheaper doesn't mean our total bill will be less. We simply buy more of the cheap stuff. Plus, the really high-end stuff hasn't fallen in price, and that's always tops on anyone's wish list.

"Have you seen what Uggs cost," said Norris. "And Steve Jobs is not discounting the iPad."


(source:cnn.com)

The Christmas Collection

The Christmas Collection
Studio album by Il Divo
ReleasedOctober 25, 2005
GenreOperatic pop
LabelSyco, Columbia
Il Divo chronology
Ancora
(2005)
The Christmas Collection
(2005)
Siempre
(2006)
The Christmas Collection is an album by the operatic pop vocal group Il Divo. The album is a collection of Christmas or holiday-inspired songs. It was released on October 25, 2005 in seven countries: the United States, Canada, Austria, Slovenia, Netherlands, Sweden and Finland.
The Christmas Collection was also the best-selling holiday album of 2005 in the United States according to sales figures from Nielsen/SoundScan, with total sales of 544,000 copies that year.
On January 8, 2007, The Christmas Collection was certified Platinum by the Recording Industry Association of America for shipments of one million copies in the U.S.

Track listing

"O Holy Night"
"White Christmas"
"Ave Maria"
"When a Child Is Born"
"Adeste Fideles (O Come All Ye Faithful)"
"Over the Rainbow"
"Panis Angelicus"
"Rejoice"
"Silent Night"
"The Lord's Prayer"


Chart positions

CountryStatusChart Position
CanadaDouble Platinum#1
USAPlatinum#14
Slovenia#3
Netherlands#4
Sweden#4
Finland#11
Austria#18




(source:wikipedia)

Christmas wish lists for all

Christmas wish lists for all,
With Christmas only four days away, there are many within NASCAR circles who have some rather specific items on their gift lists. Here’s a look at a few things they’d love for Santa to leave under the tree.

With five consecutive Sprint Cup championships now in the record books, Jimmie Johnson is measuring for more display cases for his trophy room. What concerns so many of his fellow drivers and teams is that as long as he and crew chief Chad Knaus are together, stopping their championship reign will be tough. The dynasty they’ve built is nothing short of incredible. No doubt, it’s a great Christmas season for El Cajon, Calf. driver.

Denny Hamlin’s Christmas list is short and sweet; 40 points more that what he had in 2010. The 39 he needed at Miami-Homestead Speedway last month to tie Johnson at race’s end and one more point to put him out front. Hamlin and crew chief Mike Ford put together an eight-win season that had championship written all over it. But a late-race miscue in gas mileage at Phoenix with only one race remaining seemed to derail the team’s title hopes. Hamlin enters the 2011 season as Johnson’s strongest challenger to unseat the reigning champion.
Kevin Harvick is hoping to collect that elusive first Sprint Cup title in 2011. He wasn’t even among the 12 drivers in the Chase for the Sprint Cup in 2009 and neither were teammates Jeff Burton and Clint Bowyer. Last Christmas, everyone at RCR went into a new year anxious to implement major changes within the storied organization. A fleet of new cars were built, key personnel entered into new roles and everyone began the season with title hopes the top priority. They came very close. Going into the final race of the season in Miami, Harvick kept the hopes of all RCR employees alive as he battled within the top three positions in points. In the end, Harvick finished third but a strong contender for 2011.

Carl Edwards wants a repeat of his 2007 Christmas wish. The next season, he won nine races but lost the title to Johnson in the final race. Last season, he won twice and added nine top-fives and 19 top-10s to his list of accomplishments. All Jack Roush-owned Fords struggled to get checkered flags until their overall program began to improve after Greg Biffle’s win at Pocono, Pa. in August.

Those wins came in the final two events at Phoenix and Homestead, Fla. to ended the year on a high note. The Columbia, Mo. native goes into Speedweeks in February feeling confident he can continue his win streak with a victory in the Daytona 500. The last title run for the Concord-based team came with Kurt Busch in 2004.

Matt Kenseth hopes his gift for 2011 includes getting back to his winning ways. His six top-fives and 15 top-10s was good enough to log a fourth-place finish in points but there’s plenty of room to improve. Kenseth’s quiet and methodical style keeps the competition guessing while he builds his title hopes. He won the Sprint Cup championship in 2003, the year before the current Chase system began. A little more consistency and he and his crew will be making headlines.

Greg Biffle finished sixth in points in 2010 but showed great championship strength toward the end of the season. The ingredients that seemed to be missing during the season came to life during the 10-race Chase. Biffle’s Christmas list certainly includes new Fords and the relatively new engine package for next season. The Vancouver, Wash. native had two wins, nine top-fives and 19 top-10s and has an established record on which to build. Look for some surprise success from him in 2011.

(source:the-dispatch.com)

My Christmas wish list,hope

Christmas wish list,hope,
I haven’t written a Christmas list for many a year, but it seems an obvious time to make a wish list for Middletown.
So, Dear Santa:
I hope for ready access to the Connecticut River from downtown sometime before my family is scattering my ashes in the current.
I wish for a triumvirate of leadership, city, school and unions, who will understand that if we have the best schools in Connecticut, right here in Middletown, it will be the most productive economic generator we could hope for.
I wish for more retail on Main Street.
I hope for a new restaurant that doesn’t serve pizza. In fact, I have a specific wish for good barbecue and locally-brewed beer.
I wish for a city that won’t spend hundreds of thousands of dollars suing itself.
I wish, against hope, for full PILOT (payment in lieu of taxes) reimbursement from the State of Connecticut.
It’d be nice to have a full-time police chief before next Christmas.
I pray for more owner-occupied residents downtown
I wish that everyone is able to be warm when they need to be warm, and can find a meal when they are hungry.
I wish Common Council meetings would all be one hour shorter.
I hope that all our men and women in the armed forces are able to return home strong and healthy.
I wish the surface parking lots on Main Street would disappear beneath prosperous development.
Anywhere in town I’d love to turn the corner and find a Whole Foods, a home-made ice cream shop, an RJ Julia annex, a club booking nationally-touring musical artists.
I wish those beep-beep-beep walk lights (audible pedestrian signals) on Washington Street would be replaced with bird chirps.
Bike paths. Lots and lots of bike paths.
I wish someone from the Destinta chain would pay some real attention to the quality of projection at their Middletown theater.
I hope for a short-circuit for the system that plays endless classical music around the Middle Oak complex.
I’d like a downtown festival that doesn’t revolve around the internal combustion engine.
hope for a strong gust of wind to blow all the satellite TV dishes off the roofs of historic homes around town.
I’d like a populace who understands that you can carp and complain all you want on news blog sites, but things will never change unless you turn off the TV, get up off the couch and do something.
I’m thinking if John Basinger could memorize Paradise Lost, that Paradise Regained shouldn’t be too far behind.
A monthly night-time farmers market.
I wish for the return of a city (municipal) farm, where education would be combined with sustainable principles to create food for those in need.
I wish for an apology from Kleen Energy. All we’ve ever heard is how much good they’ve done for the city. Time to finally man-up on this one.
Another new senator.
I wish for city-wide free Wi-Fi.
I’m sure there are lots of wishes, hopes and desires I’ve missed, and I encourage you to add yours in the comments section
Finally, I hope for health and happiness for family, friends and neighbors. And as hackneyed as it sounds, peace on earth and goodwill toward men, and women.
And Santa, if you are able to fulfill even one of these wishes, there’s a glass of Knob Creek and a sugar cookie waiting on the hearth.
Ed McKeon is a filmmaker with Motion Inc., and one of the founders of the Middletown Eye.

(source:middletownpress.com)

Monday, December 20, 2010

Father Christmas



Excerpt from Josiah King's The Examination and Tryal of Father Christmas (1686), published shortly after Christmas was reinstated as a holy day in England.

Father Christmas is the name used in many English-speaking countries for a symbolic figure associated with Christmas. A similar figure with the same name (in other languages) exists in several other countries, including France (Père Noël), Spain (Papá Noel), Catalonia (Pare Noel), Brazil (Papai Noel), Portugal (Pai Natal), Italy (Babbo Natale), India (Christmas Father) and Romania (Moş Crăciun). In past centuries, the English Father Christmas was also known as Old Father Christmas, Sir Christmas, and Lord Christmas. Father Christmas is said to wear (these days) a bright red suit but in Victorian and Tudor times he wore a bright green suit. It was after World War Two that Father Christmas/Santa Claus had been redesigned to wear red an white the colours of the Coca Cola company as part of a publicity and business stunt, which proved so succesful that those are Santas colours today.
Father Christmas typified the spirit of good cheer at Christmas, but was neither a gift bringer nor particularly associated with children. The pre-modern representations of the gift-giver from church history, namely Saint Nicholas, (Sinterklaas), and folklore merged with the English, and later British Isles, character Father Christmas to create the character known to Americans as Santa Claus. Like Santa Claus, Father Christmas has been identified with the old belief in Woden (Odin to the Norse).
In the English-speaking world, the character called "Father Christmas" influenced the development in the United States of Santa Claus, and in the United Kingdom and elsewhere, most people now consider them to be interchangeable. However, although "Father Christmas" and "Santa Claus" have for most practical purposes been merged, historically the characters have different origins and are not identical. Some authors such as C.S. Lewis and J.R.R. Tolkien, have insisted on the traditional form of Father Christmas in preference to Santa Claus.
In Europe, Father Christmas/Santa Claus is often said to reside in the mountains of Korvatunturi in Lapland, Finland.

History

The earliest English examples of the personification of Christmas are apparently those in carols of the 15th century. The manuscript Bodelian Library MS Arch. Selden b. 26, which dates from circa 1458 AD,contains an anonymous Christmas carol (f. 8) which begins with the lyrics:
Goday, goday, my lord Sire Christëmas, goday!
Goday, Sire Christëmas, our king,
for ev'ry man, both old and ying,
is glad and blithe of your coming;
Goday!
Similarly, a carol attributed to Richard Smert (c. 1400–c. 1479) in British Additional MS 5665 (ff. 8v-9v), begins in dialog form:
Nowell, nowell, nowell, nowell
Who is there that singeth so: Nowell, nowell, nowell?
I am here, Sire Christësmas.
Welcome, my lord, Sire Christëmas!
Welcome to us all, both more and less!
Come near, Nowell.
Both songs then proceed to proclaim the birth of Christ in the present tense and elaborate upon the story of the nativity as occasion for rejoicing. The specific depiction of Christmas as a merry old man begins in the early 17th century, in the context of resistance to Puritan criticism of observation of the Christmas feast. He is "old" because of the antiquity of the feast itself, which its defenders saw as a good old Christian custom that should be kept. Allegory was popular at the time, and so "old Christmas" was given a voice to protest his exclusion, along with the form of a rambunctious, jolly old man. The earliest such was that in Ben Jonson's creation in Christmas his Masque dating from December 1616, in which Christmas appears "attir'd in round Hose, long Stockings, a close Doublet, a high crownd Hat with a Broach, a long thin beard, a Truncheon, little Ruffes, white shoes, his Scarffes, and Garters tyed crosse", and announces "Why Gentlemen, doe you know what you doe? ha! would you ha'kept me out? Christmas, old Christmas?" Later, in a masque by Thomas Nabbes, The Springs Glorie produced in 1638, "Christmas" appears as "an old reverend gentleman in furred gown and cap".
Scrooge's third visitor (wearing green) in Dickens's A Christmas Carol,
 a Victorian representation of Father Christmas
The character continued to appear over the next 250 years, appearing as Sir Christmas, Lord Christmas, or Father Christmas, the last becoming the most common. A book dating from the time of the Commonwealth, The Vindication of CHRISTMAS or, His Twelve Yeares' Observations upon the Times (London, 1652), involved "Old Christmas" advocating a merry, alcoholic Christmas and casting aspersions on the charitable motives of the ruling Puritans.
Father Christmas dates back at least as far as the 17th century in Britain, and pictures of him survive from that era, portraying him as a well-nourished bearded man dressed in a long green fur-lined robe. A writer in "Time's Telescope" (1822) states that in Yorkshire at eight o'clock on Christmas Eve the bells greet "Old Father Christmas" with a merry peal, the children parade the streets with drums, trumpets, bells, (or in their absence, with the poker and shovel, taken from their humble cottage fire), the yule candle is lighted, and; "High on the cheerful fire. Is blazing seen th' enormous Christmas brand." Father Christmas typified the spirit of good cheer at Christmas, and was reflected as the "Ghost of Christmas Present" in the Charles Dickens's classic A Christmas Carol (1843), a great genial man in a green coat lined with fur, who takes Ebenezer Scrooge through the bustling streets of London on Christmas morning, sprinkling the essence of Christmas onto the happy populace.
Since the Victorian era, Father Christmas has gradually merged with the pre-modern gift giver St Nicholas (Dutch Sinterklaas, hence Santa Claus) and associated folklore. Nowadays he is often called Santa Claus but also often referred to in Britain as Father Christmas: the two names are synonyms. In Europe, Father Christmas/Santa Claus is often said to reside in the mountains of Korvatunturi in Lapland Province, Finland.
Traditionally, Father Christmas comes down the chimney to put presents under the Christmas tree or in children's rooms, in their stockings. Some families leave a glass of sherry or mulled wine, mince pies, biscuits, or chocolate and a carrot for his reindeer near the stocking(s) as a present for him. In modern homes without chimneys he uses alternative 21st century electronic devices to enter the home. In some homes children write Christmas lists (of wished-for presents) and send them up the chimney or post them.

Appearance
"Father Christmas" is often synonymous with Santa Claus,
Father Christmas often appears as a large man, often around 70 years old. He is dressed in a red or green snowsuit trimmed with white fur, a matching hat and dark boots. Often he carries a large brown sack filled with toys on his back (rarely, images of him have a beard but with no moustache).

In fiction

Father Christmas appears in many English-language works of fiction, including Robin Jones Gunn's Father Christmas Series (2007), Catherine Spencer's A Christmas to Remember (2007), Debbie Macomber's There's Something About Christmas (2005), Richard Paul Evans's TheGift (2007), C.S. Lewis's The Lion, the Witch and the Wardrobe‎ (1950), Raymond Briggs's Father Christmas (1973) and the translation from French of Jean de Brunhoff's Babar and Father Christmas (originally Babar et le père Noël, 1941). J.R.R. Tolkien's The Father Christmas Letters are letters he wrote addressed to his children from Father Christmas.
The J.R.R. Tolkien Encyclopedia compares Tolkien's Father Christmas with L. Frank Baum's Santa Claus, as he appears in The Life and Adventures of Santa Claus:
Santa Claus's friends raise an army to save him from monsters called Awgwas. Tolkien's goblins somewhat resemble the Awgwas, who also steal presents. But Baum's Santa does not fight like Tolkien's Father Christmas does.
C.S. Lewis, a children's author and Christian apologist, preferred the traditional Father Christmas because of his clear connection with the Christian holiday of Christmas.

Names in various countries

The term "Father Christmas" is used in translation in many countries and languages. "Father Christmas" (and in some cases "baby Jesus") is used in the following countries or languages:
  • Afghanistan – "Baba Chaghaloo"
  • Albania – "Babadimri"
  • Australia – Best known as Santa Claus. Father Christmas and Saint Nick are also used.
  • Austria – "Weihnachtsmann" (not "Nikolaus", who is celebrated on 6 December) Note: The Christkind (Christ-child) is the traditional giftbringer in most parts of Austria.)
  • Armenia – "Kaghand Papik" (Կաղանդ պապիկ)
  • Azerbaijan – "Shakhta baba" (Şaxta baba)
  • Bolivia – "Papa Noel"
  • Bosnia and Herzegovina – "Deda Mraz"/Деда Мраз meaning "Grand Father Frost" (related with New Year's Eve)
  • Brazil – "Papai Noel"
  • Bulgaria – "Dyado Koleda" (Дядо Коледа), earlier "Dyado Mraz" (Дядо Мраз)
  • Canada – "Santa Claus", "Père Noël"
  • Chile – "Viejito Pascuero"
  • China – "Shengdan laoren" (Traditional Chinese: 聖誕老人,Simplified Chinese: 圣诞老人, Cantonese: "Sing Dan Lo Yan", literally "The Old Man of Christmas")
  • Costa Rica – "Colacho" (from "San Nicolás"). Note: The "Niño dios" ("Child God", meaning Jesus) is the traditional giftbringer.
  • Croatia – "Djed Božićnjak", also "Djed Mraz"
  • Czech Republic – "Ježíšek", which means "Infant-Jesus", is the traditional giftbringer in Czech Republic.
  • Denmark – "Julemanden", meaning "The Yule Man" which is the Danish equivalent to Santa Claus. "Jul" is also often translated "Christmas".
  • Ecuador – "Papa Noel"
  • Egypt – "Baba Noël"
  • Estonia – "Jõuluvana"
  • Faroe Islands – "Jólamaður"
  • Finland – Finnish: "Joulupukki", Swedish: "Julgubben"
  • France and French Canada – "Père Noël", "Papa Noël"
  • Germany – "Weihnachtsmann" (not "Nikolaus", who is celebrated on December 6). Note: The Christkind (Christ-child) is the traditional giftbringer in Southern Germany.
  • Greece / Cyprus – Άγιος Βασίλης ("Άyos Vasílis")
  • Hungary – "Mikulás" or "Télapó" ("Winter Father")
  • India – "Christmas Father", "Santa Claus"
  • Iran – "Baba Noel"
  • Iraq – "Baba Noel"
  • Iceland – "Jólasveinar" or "Yule Lads"
  • Indonesia – "Sinterklas"
  • Ireland – Santy and Santa (Claus)
  • Italy – "Babbo Natale" (traditional giftbringers are "Gesù Bambino" ("Child Jesus") on Christmas and/or Befana on January 6)
  • Japan – サンタクロース (Romaji: "Santakurōsu")
  • Kazakhstan - Колотун Бабай ('Father Frost')
  • Korea – 산타 클로스 ("santa keulloseu")
  • Latin – "Pater Natalis" or "Sanctus Nicholaus"
  • Latvia – "Ziemassvētku vecītis"
  • Lebanon – "Papa Noël"
  • Lithuania – "Kalėdų Senelis"
  • Macedonia – "Dedo Mraz" (Дедо Мраз)
  • Malta – "Christmas Father", "Father Christmas", "San Niklaw/San Nikola" ("Saint Nicholas"), "Santa Klaws" ("Santa Claus")
  • Mexico – "El Niñito Dios" ("Child God", meaning Jesus)
  • Mongolia – "Ovliin ovgon" (Өвлийн өвгөн, which means "Grandfather Winter" and is
  • Netherlands and Flanders – "Kerstman" ("Christmas man")
  • Norway – "Julenissen"
  • Pakistan – "Christmas Baba"
  • Peru – "Papá Noel"
  • Philippines – "Santa Klaus"
  • Poland – "Święty Mikołaj" (in Wielkopolska region it is rather "Gwiazdor")
  • Portugal – "Pai Natal"
  • Romania – "Moş Crăciun"
  • Russia – "Ded Moroz" (Дед Мороз, which means "Grandfather Frost" and is associated mostly with New Year's Eve)
  • Sápmi – "Juovlastállu"
  • Sardinia – "Babbu Nadale"
  • Serbia – "Božić Bata" meaning Christmas Brother (Божић Бата; related with Christmas), "Deda Mraz" meaning Grandpa Frost(Деда Мраз; related with New Year's Eve)
  • Sri Lanka – "Naththal Seeya"
  • South Africa (Afrikaans) – "Vader Kersfees" or "Kersvader", "Father Christmas" or "Santa Claus"
  • Spain and some of Spanish-speaking Latin America – "Papá Noel" ("Daddy or Father Christmas") or "San Nicolás" or "Santa Claus". The gift bringers are the Three Kings on 6 January
  • Slovakia – "Ježiško" or "Dedo Mráz"
  • Slovenia – "Božiček"
  • Sweden – "Jultomten"
  • Switzerland – "Samichlaus"
  • Turkey – "Noel Baba" (Note: In Turkey Noel Baba is related with New Year's Eve instead of Christmas.)
  • Turkmenistan – "Aýaz baba"
  • Ukraine – "Did Moroz" (Дід Мороз, associated with New Year's Eve) and "Sviatyj Mykolai" (Святиӣ Миколаӣ (Santa Claus), associated with St. Nicholas Day)
  • United Kingdom – "Father Christmas", "Santa (Claus)", "Daidaín na Nollaig" (Gaelic), "Siôn Corn" (Welsh) and "Tas Nadelik" (Cornish)
  • United States – "Santa Claus"
  • Uzbekistan – "Qor bobo" (Which means "Grandfather Snow", and is related with New Year's Eve instead of Christmas.
  • Vietnam - "Ông Già Noel" (Which means "Old man (of) Christmas")


See also





(source:wikipedia)

Sunday, December 19, 2010

Christmas Carol: Part Two

Scrooge's snoring woke him. He immediately looked round the bed --- he didn't want to be taken by surprise. And he wondered: What curtain would this new ghost draw back?

But when the bell struck One and no ghost appeared, he was taken with a violent fit of trembling.

Five minutes, ten minutes, a quarter of an hour went by, yet nothing came. Except this: The whole time, a blaze of light streamed upon the bed --- and because it was only light and he couldn't figure out what it meant, it was more frightening than a dozen ghosts.

He got up softly and shuffled in his slippers to the door.

The moment Scrooge's hand was on the lock, a strange voice called him by his name, and ordered him to enter. He obeyed.

It was his own room. There was no doubt about that. But it had undergone a surprising transformation. The walls and ceiling were green --- it looked like a forest. Bright gleaming berries glistened from every leaf. There was holly, mistletoe and ivy. And a mighty blaze went roaring up the chimney.

Heaped up on the floor, to form a kind of throne, were turkeys, geese, poultry, suckling pigs, long wreaths of sausages, plum puddings, barrels of oysters, hot chestnuts, cherry-cheeked apples, juicy oranges, luscious pears, immense cakes and bowls of punch.

And then were was a jolly Giant, holding a glowing torch, which he held high, the better to shed its light on Scrooge.

"Come in!'' exclaimed the Ghost.

Scrooge entered timidly, and hung his head before this Ghost. The Ghost's eyes were clear and kind, but Scrooge did not want to look into them.

"I am the Ghost of Christmas Present,'' said the Ghost. "Look upon me!''

Scrooge did. The Ghost wore a simple green robe, bordered with white fur. Its feet were bare. On its head it wore a holly wreath. Its hair was curly. Its eyes sparkled. It seemed... joyful.

"You have never seen anything like me before!'' exclaimed the Ghost.

"Never,'' Scrooge said. "Spirit, take me where you will. I went forth last night because I was forced to, and I learned a lesson that is working now. Tonight, if you have something to teach me, let me learn from it.''

"Touch my robe!''

Scrooge did as he was told.

Holly, mistletoe, red berries, ivy, turkeys, geese, game, poultry, meat, pigs, sausages, oysters, pies, puddings, fruit and punch --- all vanished instantly. So did the room, the fire, the hour of night.

Now Scrooge and the Ghost stood on a city street on Christmas morning. They could see nothing very cheerful through the gloomy, dingy mist, and yet was there cheerfulness in the air. The people who were shoveling snow from their steps were happy to be doing so. Now and then a snowball would fly, and someone would shout with delight if it hit its target. The customers in the food shops were all so hurried they tumbled against each other at the door, crashing their baskets wildly, and left their purchases upon the counter, and came running back to fetch them, all in the best spirit. And then it was time for church, and they came, flocking through the streets in their best clothes and with their most pleasant faces.

For the Ghost, this was the signal to led Scrooge to his clerk's house. There he found Mrs. Cratchit, Bob Cratchit's wife, in a faded dress. Belinda Cratchit, second of her daughters, was setting the table, while young Peter Cratchit plunged a forkful of potatoes into his mouth. And now two smaller Cratchits, boy and girl, came tearing in, screaming that outside the baker's they had smelt the goose and just knew it was theirs.

"What has ever got your precious father?'' said Mrs. Cratchit. "And your brother, Tiny Tim? And Martha wasn't as late last Christmas Day."

"Here's Martha, mother!'' cried the two young Cratchits. "Hurrah! There's such a goose, Martha!''

"Why, bless your heart alive, my dear, how late you are!'' said Mrs. Cratchit, kissing her a dozen times.

"We had a lot of work to finish up last night,'' the girl replied, "and had to clear away this morning, mother!''

"Well! Never mind so long as you are here,'' said Mrs. Cratchit. "Sit down before the fire, my dear."

"No, no! Father's coming,'' cried the two young Cratchits. "Hde, Martha, hide!''

So Martha hid herself, and in came Bob, with Tiny Tim on his shoulder. Alas for Tiny Tim, he carried a little crutch, and had his limbs supported by an iron frame.

"Where's our Martha?'' cried Bob, looking round.

"Not coming,'' said Mrs. Cratchit.

"Not coming!'' said Bob. "Not coming on Christmas Day?''

Martha didn't like to see him disappointed, even if it was only in joke; so she came out from behind the closet door, and ran into his arms, while the two young Cratchits hustled Tiny Tim off to see the pudding as it cooked.

"And how did little Tim behave?'' asked Mrs. Cratchit.

"As good as gold,'' said Bob, "and better. Somehow he gets thoughtful, sitting by himself so much, and thinks the strangest things you ever heard. He told me, coming home, that he hoped the people saw him in the church, because he was a cripple, and it might be pleasant to them to remember upon Christmas Day who it was that made lame beggars walk and blind men see.''

Bob's voice trembled when he told them this, and trembled more when he said that Tiny Tim was growing strong and hearty.

The children went out to fetch the goose, while Mrs. Cratchit heated the gravy. Peter mashed the potatoes with incredible speed. Belinda sweetened up the applesauce. Martha put out the plates. And the two young Cratchits set chairs for everybody, not forgetting themselves.

At last the dishes were set on, and grace was said. It was succeeded by a breathless pause, then Mrs. Cratchit plunged the carving knife into the goose. A murmur of delight arose all round the table, and even Tiny Tim beat on the table with the handle of his knife, and feebly cried, "Hurrah!"

There never was such a goose. Bob said he didn't believe there ever was such a goose cooked. Its tenderness and flavor, size and cheapness, were the themes of universal admiration. Served with applesauce and mashed potatoes, it was a sufficient dinner for the whole family

And then, as Belinda changed the plates, Mrs. Cratchit left the room alone to bring in the pudding. But what if it should not be done enough! What if it broke as it was being served? What if somebody got over the wall of the backyard and stole it while they were merry with the goose? All sorts of horrors were supposed.

Mrs. Cratchit entered, flushed, but smiling proudly. The pudding was like a cannonball, so hard and firm. "Oh, a wonderful pudding!" Bob Cratchit said, proclaiming it as the greatest success achieved by Mrs. Cratchit since their marriage. Everybody had something to say about it, but nobody said or thought it was a small pudding for a large family.

At last the dinner was all done, the cloth was cleared, the hearth swept, and the fire made up. Apples and oranges were put upon the table, and a shovel full of chestnuts on the fire. Then all the Cratchit family drew round the hearth, and Bob proposed: "A Merry Christmas to us all, my dears. God bless us!''

Which all the family echoed.

"God bless us every one!'' said Tiny Tim, the last of all.

He sat very close to his father's side upon his little stool. Bob held his withered little hand in his, as if he wished to keep him by his side and dreaded that he might be taken from him.

"Spirit,'' said Scrooge, with an interest he had never felt before, "tell me if Tiny Tim will live.''

"I see a vacant seat in the poor chimney corner, and a crutch without an owner, carefully preserved," replied the Ghost. "If these shadows remain unchanged in the future, the child will die.''

"No, no,'' said Scrooge. "Oh, no, kind Spirit! Say he will be spared.''

"If these shadows remain unchanged in the future, no one will find him here," the Ghost repeated. "What then? Didn't someone say: 'If he's likely to die, he had better do it, and decrease the surplus population.'''

Scrooge hung his head to hear his own words quoted by the Ghost, and was overcome with penitence and grief. And then he heard his own name, and looked up.

"Mr. Scrooge!'' said Bob. "A toast to Mr. Scrooge, the Founder of the Feast!''

"The Founder of the Feast indeed!'' cried Mrs. Cratchit, reddening. "I wish I had him here. I'd give him a piece of my mind to feast upon, and I hope he'd have a good appetite for it.''

"My dear,'' said Bob, "think of the children, think of Christmas Day.''

"It would be Christmas Day, I am sure,'' said she, "on which one drinks the health of such an odious, stingy, hard, unfeeling man as Mr. Scrooge. You know he is, Robert! Nobody knows it better than you do, poor fellow!''

"My dear,'' was Bob's mild answer. "Christmas Day.''

"I'll drink his health for your sake and the Day's --- not for his,'' said Mrs. Cratchit. "Long life to him. A merry Christmas and a happy new year! He'll be very merry and very happy, I have no doubt!''

The children drank the toast after her. It was the first of their festivities that had no joy. Scrooge was the Ogre of the family. The mention of his name cast a dark shadow on the party, which was not dispelled for a full five minutes.

After it had passed away, they were ten times merrier than before, from the mere relief of Scrooge being done with. Bob Cratchit told them how he had a possible employer in his eye for Peter, and if that worked out, Peter would have quite a nice salary. The two young Cratchits laughed tremendously at the idea of Peter's being a man of business; and Peter himself looked into the fire and thought about the investments he'd make someday. Martha told them what kind of work she had to do, and how many hours she worked at a stretch, and how she meant to lie in bed tomorrow morning for a good long rest. All this time the chestnuts and the jug went round and round; and bye and bye they had a song, about a lost child traveling in the snow, from Tiny Tim.

There was nothing fancy in any of this. They were not a handsome family, they were not well dressed, their shoes were far from being waterproof. But they were happy, and grateful, and pleased with one another.

Scrooge had his eye upon them, and especially on Tiny Tim, until the last.

By this time it was getting dark, and snowing pretty heavily; and as Scrooge and the Ghost went along the streets, the brightness of the roaring fires in the houses was wonderful. Here, the flickering of the blaze showed preparations for a cozy dinner. There all the children of the house were running out into the snow to meet their married sisters, brothers, cousins, uncles, aunts, and be the first to greet them. Here, again, were shadows on the window blind of guests assembling; and there was a group of handsome girls, all chattering at once, as they tripped lightly off to some neighbor's house.

If you had judged from the numbers of people on their way to friendly gatherings, you might have thought that no one was at home to give them welcome when they got there, instead of every house expecting company, and piling up its fires half-chimney high. Blessings on it, how the Ghost enjoyed what it saw!

But now, without a word of warning from the Ghost, they stood in a bleak and desert field, where masses of stone were cast about as though this was the burial ground of giants. The setting sun had left a streak of fiery red and then was lost in the thick gloom of darkest night.

The Ghost did not linger here, but motioned to Scrooge to follow out to the shore. There stood a solitary lighthouse. Great heaps of seaweed clung to its base, and birds rose and fell about it, like the waves they skimmed.

The two men who watched the light had made a fire. Joining their hands over the rough table at which they sat, they wished each other Merry Christmas.

Again the Ghost sped on, until he and Scrooge landed on a ship. They stood beside the sailor at the wheel, the lookout in the bow, the officers who had the watch --- and every man among them hummed a Christmas tune, or had a Christmas thought, or spoke softly to his companion of some bygone Christmas Day. And every man on board, waking or sleeping, good or bad, had had a kinder word for another on that day than on any day in the year; and had shared to some extent in its festivities; and had remembered the people he cared for at a distance, and had known that they delighted to remember him.

It was a great surprise to Scrooge, while he saw all of this, to hear a hearty laugh. It was a much greater surprise to Scrooge to recognize it as his own nephew's, and to find himself in a bright, dry, gleaming room, with the Ghost standing smiling by his side, and looking at that same nephew with approving affability!

"Ha, ha!'' laughed Scrooge's nephew. "Ha, ha, ha!''

If you should happen, by any unlikely chance, to know a man more blessed in a laugh than Scrooge's nephew, all I can say is, I should like to know him too.

When Scrooge's nephew laughed in this way --- holding his sides, rolling his head, and twisting his face into the most extravagant contortions --- his wife laughed as heartily as he. And their assembled friends roared out with them.

"He said that Christmas was a humbug!'' cried Scrooge's nephew. "He believed it too!''

"More shame for him, Fred!'' said his wife.

"He's a comical old fellow,'' said Scrooge's nephew, "that's the truth: and not so pleasant as he might be. But his crimes carry their own punishment, and I have nothing to say against him.''

"I'm sure he is very rich, Fred,'' his wife said.

"What of that, my dear!'' said Scrooge's nephew. "His wealth is of no use to him. He doesn't do any good with it. He doesn't make himself comfortable with it. He hasn't the satisfaction of thinking -- ha, ha, ha! -- that he is ever going to benefit us with his fortune.''

"I have no patience with him,'' she said, and her sisters and all the other ladies expressed the same opinion.

"Oh, I have!'' said Scrooge's nephew. "I am sorry for him; I couldn't be angry with him if I tried. Who suffers by his foul mood? He does, always. Here, he takes it into his head to dislike us, and he won't come and dine with us. What's the consequence? He loses a very good dinner.''

Then Scrooge's nephew turned serious: "I mean to invite him to join us every year, whether he likes it or not, for I pity him. He may mock Christmas till he dies, but he can't help thinking better of it if I go there, in good humor, year after year, saying 'Uncle Scrooge, how are you?' If it only puts him in the vein to leave his poor clerk a little money, that's something.''

After tea, they had some music. And all the things that Ghost had shown him filled Scrooge's mind. He softened more and more, and thought that if he could have listened to music more often, years ago, he might have cultivated the kindnesses of life for his own happiness.

After a while, Scrooge's nephew and his children played games, and Scrooge saw how it is good to be young sometimes, and never better than at Christmas. There might have been twenty people there, young and old, but they all played, and so did Scrooge, who forgot that his voice made no sound in their ears and sometimes came out, and quite loudly at that, with his guess to their quizzes.

The Ghost was pleased to find Scrooge in this mood, and was delighted when Scrooge begged like a boy to be allowed to stay until the guests departed. But the Ghost said this could not be done.

"They're starting a new game,'' said Scrooge. "One half hour, Spirit, only one!''

It was a Game called Yes and No, where Scrooge's nephew had to think of something, and the rest must find out what. He only answering to their questions yes or no, as the case was. The brisk fire of questioning to which he was exposed, produced these responses: He was thinking of an animal, a live animal, rather a disagreeable animal, a savage animal, an animal that growled and grunted sometimes, and talked sometimes, and lived in London, and walked about the streets, be it didn't live in a menagerie, and was never killed in a market, and was not a horse, or an ass, or a cow, or a bull, or a tiger, or a dog, or a pig, or a cat, or a bear. At every fresh question that was put to him, this nephew burst into a fresh roar of laughter.

At last his sister cried out: "I have it! I know what it is, Fred! I know what it is!''

"What is it?'' cried Fred.

"It's your Uncle Scro-o-o-o-oge!''

Which it certainly was.

"He has given us plenty of merriment, I am sure,'' said Fred, "and it would be ungrateful not to drink his health." He reached for a glass of mulled wine. "To Uncle Scrooge!''

"Well! Uncle Scrooge!'' they cried.

"A Merry Christmas and a Happy New Year to the old man, whatever he is!'' said Scrooge's nephew. "He wouldn't take it from me, but may he have it, nevertheless. Uncle Scrooge!''

Uncle Scrooge had imperceptibly become so gay and light of heart, that he would have toasted his nephew's family in return, if the Ghost had given him time. But the whole scene passed with the last word spoken by his nephew, and Scrooge and the Ghost were again upon their travels.

Much they saw, and far they went, and many homes they visited, but always with a happy end. The Ghost stood by sick beds, and they were cheerful. He showed Scrooge foreign lands, and they seemed close at home. He visited struggling men, and they seemed patient in their greater hope. He went to the poor, and they were rich. In hospitals and jails, in misery's every refuge, the Ghost left his blessing and taught Scrooge new lessons.

It was a long night, and a strange one, for while Scrooge remained unchanged in his outward form, the Ghost grew older, clearly older. Scrooge had observed this change, but never spoke of it, until they left a children's Twelfth Night party, when, looking at the Ghost as they stood together in an open place, he noticed that its hair was grey.

"Are spirits' lives so short?'' asked Scrooge.

"My life upon this globe is very brief,'' replied the Ghost. "It ends tonight.''

"Tonight!'' cried Scrooge.

"Tonight at midnight. Hark! The time is drawing near.''

The chimes were ringing the three quarters past eleven at that moment.

"Forgive me," said Scrooge, looking intently at the Ghost's robe, `"but I see something strange, protruding from your robe.

From his robe, two children appeared. They were wretched, abject, frightful, hideous, miserable. They knelt down at its feet, and clung upon the outside of its garment.

"Look, look, down here!'' exclaimed the Ghost.

They were a boy and girl. Yellow, ragged, scowling, wolfish --- but also humble.

Scrooge was appalled. He tried to say they were fine children, but the words choked themselves.

"Spirit! Are they yours?'' was all Scrooge could say.

"They are Man's,'' said the Ghost, looking down upon them. "This boy is Ignorance. This girl is Need. Beware them both.''

"Have they no home or help?'' cried Scrooge.

"Are there no prisons?'' said the Ghost, turning on Scrooge for the last time with his own words. Are there no workhouses?''

The bell struck twelve.

Scrooge looked about him for the Ghost, and saw it not. As the last stroke ceased to vibrate, he remembered the prediction of old Jacob Marley, and lifting up his eyes, beheld a solemn Phantom, draped and hooded, coming, like a mist along the ground, towards him.


See also 
List of Christmas carol adaptations


(source:huffingtonpost.com)